Thursday, July 16, 2009

CallMe Translation Services


CallMe Translation Services
Translating Your Business Into Success


If you think languages are your barriers to your work, think again. Because, at CallMe, our business is to help you overcome those challenges with our multilingual expertise and experience in translation services. 

As the name of our services shows, just give us a call and we’ll be there for you… Moreover, we customize our competency with the following fields: Media, Interviews, Commercial/Educational Spots, Movies, Web Contents, Report, Proposal, Research. We also cater to the language needs of general nature.

CallMe now for your language solutions.

Services Included: Translation, Interpreting, Proofreading, Editing and more.
Languages Available: Triangle of Khmer-English-French

H/P: 012 684 955 / 015 226 602, Email: callme.translation@gmail.com, Address: 350E0, St. 215, Phsar Depo III, Tuol Kork, Phnom Penh. Tel: 023 882 768. Fax: 023 882 259


CallMe Services de Traduction
Traduire Vos Affaires en Succès


Si vous pensez que les langues constituent des barrières a votre travail, re-pensez. En effet, à CallMe, notre affaire est de vous aider à surmonter ces defis avec notre expertise et experience multilingues en services de traduction. 

Comme le nom de nos services l’indique, il suffit de nous appeler et nous serons là pour vous… De plus, nous specialisons nos services sur les sujets suivants: Media, Entretiens, Spots Publicitaires/Educatifs, Films, Contenus de Web, Rapports, Propositions, Recherches. Nous repondons également au besoin linguistique de nature generale. 

Appelez-nous tout de suite pour les solutions langageres.

Services Comprises: Traduction, Interpretation, Correction, Edition et encore plus.
Langues Maitrisees: Triangle de Khmer-Anglais-Francais

Portables: 012 684 955 / 015 226 602, Email: callme.translation@gmail.com, Adresse: 350E0, St. 215, Phsar Depo III, Tuol Kork, Phnom Penh. Tel: 023 882 768. Faxe: 023 882 259

OFFRE D'EMPLOI

L’AGENCE UNIVERSITAIRE DE LA FRANCOPHONE

RECRUTE POUR SON CAMPUS NUMERIQUE FRANCOPHONE (CNF) DE PHNOM PENH

un/une Responsable des formations

Principales responsabilités

- Analyser les besoins en formation des universitaires cambodgiens (étudiants et enseignants)

- Programmer, concevoir et animer des séances de formation aux technologies de l’information et de la

communication pour l’éducation (TICE) à destination des universitaires

Profil du poste

- Nationalité cambodgienne

- Formation universitaire (bac + 2 min.)

- Bonne connaissance du français (niveau B1 minimum)

- Utilisateur des différents services d’Internet

- Bonne connaissance de la bureautique

- La connaissance du code HTML, Javascript, PhP et MySQL, d’un logiciel de production et de retouche

d’images et d’un éditeur HTML serait un plus

- Capacité d’organisation et d’adaptation

- Volonté d’apprendre de nouvelles choses

- Pédagogue, dynamique et autonome

Durée de l’affectation : un (1) an renouvelable

Début : dès que possible

Salaire : Selon la grille de l’Agence universitaire de la francophonie au Cambodge

Candidatures

Les lettres de motivation des candidats, accompagnées d’un curriculum vitæ en français doivent parvenir à

l'antenne de l'AUF au Cambodge située au rez-de-chaussée du bâtiment A de l'Institut de technologie du

Cambodge, Phnom Penh, ou devront être envoyées par courriel à sokchea.khov@auf.org et mariehelene.

legoff@auf.org au plus tard le dimanche 16 août 2009.

Pour toute information complémentaire; vous pouvez contacter Melle Sokchea KHOV, Assistante de

direction : T. : +855 (0) 23 883 135, poste 12 / Courriel : sokchea.khov@auf.org

AGENCE UNIVERSITAIRE DE LA FRANCOPHONIE - Antenne de Phnom Penh

Institut de technologie du Cambodge, RDC du bâtiment A, Phnom Penh, Royaume du Cambodge

T. : +855 (0) 23 883 135 / 136 / F. : +855 (0) 23 883 130

http://www.auf.org/regions/asie-pacifique

Thursday, July 2, 2009

Les Fans de Nokia,

Nokia, numero un de téléphone portable dans le monde a créé une utilité intéressante pour les fans de Nokia. Vous pouvez dès maintenant gardervos contacts numéros, images, petit clipse video...prises par votre portable dans un page personnalisé. Pour vos contacts, vous pouvez même synchroniser à partir de votre appareil si vous portable s'est connecté à l'internet.
Plus détaillé, allez sur le site:

Wednesday, July 1, 2009

How (my) monkhood has changed my life?


Some of my friends kindly read the last note about my monkhood. A few of them asked me a very interesting question: what changes have I effected since my monkhood? I guess I need to develop the benefits of being a monk in this note.

1- Disciplines
Have you ever eaten while standing? A monk can’t. Have ever watched TV? A monk can’t. Have you ever kept money with you? A monk supposedly can’t. (I said “supposedly” because this discipline tends to get obsolete over time, especially when monks need it for transport or trips.) No matter what discipline, it’s all meant to refrain them from getting attached to worldly interests. The only interest they should focus on is otherworldly for themselves and laypeople. With the influence of the materialism, monks tend to loosen up some codes of conduct. Yet, these are still stricter than those of laypeople.
So I learn that, in order to change, we need (self-) disciplines. Furthermore, if I were Primer Minister, I would bring up monkhood or military service as the option of mandatory service that a Cambodian adult must go through.

2- Simplicity
Most of laypeople pursue their “wants”. But monks just maintain their needs. There are only four kinds of offerings they live on: monkish clothes, food, shelter and a set of medicine, drinks and tools. In our daily life, these suffice for us to live our life properly and protect us from any harm or danger. If we notice carefully the biography of most successful people – be it financially or spiritually – they live on these simple needs or end up with this simplicity. Can you call yourself successful or happy when you still want more for your life? In a sense, rich or poor, I can call myself a human being as long as I have what I need, not necessarily what I want. This latter is bottomless! Funnily enough, I spend less than twenty bucks during my religious period.

3- Kindness/Compassion
Monks are taught to be gentle, calm, kind and compassionate with their fellows and laypeople. Although not all monks are so, I was surprised to get surrounded by those who were willing to share their knowledge and time and help me out unconditionally. What’s more, I hardly met a self-centered or heartless monk in the pagoda I stayed in!

4- Leadership
As I learn from my fellows, different pagodas, different codes of conduct, different leaderships. But I call it my luck to follow a monk leader who genuinely and peacefully uses the “carrot and stick” principle. We were made to do some physical work whenever we’re free. Some would say the monk leader exploits us. But I believe they forget, in the evening, they would receive a portion of tasty Milo in return for their day-time effort! Besides, he even delegates each monk under his supervision for blessing tasks in a very fair and equal monk so jealousy hardly arises. He’s for sure my role model of true leadership.

5- Humility/Supremacy
In Buddhism, monks are called supreme human beings because even Kings join hands to respect them! Yet, this supremacy doesn’t result from their authority or arrogance. The very crucial pointer I can’t deny is their humility and care for all sentient beings. Monks can even intervene in laypeople’s works if need be. This teaches me that, no matter what my position is, I must stay humble enough as to be worth respecting or following. 

In short, these are the main changes I have adopted from my one-month religious life. Despite the scandals of a bunch of (individual) monks, I must admit the real Buddhist way of life brings us peace, harmony and growth. I even thought I’d be a monk for the rest of my life if I understood Buddhism earlier and better! The truth is, I keep learning … and changing.

Quote: “Tell me and I forget. Show me and I remember. Involve me and I understand” 


Friday, June 26, 2009

Recollections at Wat Kean Svay Knong


I was purposely attached to Buddhism as a monk for one month (May 24 to June 23, 2009) at Wat Kean Svay Knong. What I considered my supreme blessing was my relationship built with my fellow monks. Thanks to them, I gained more lessons and experience of Buddhism, especially through a souvenir essay I asked them to write for me after my monkhood. Their works constitute a religious gift above any other one.

You may be wondering why a professional or entrepreneur like me decided to become a monk and how that has benefited me.

1. Why did monkhood appeal to me?
Some of you may know about my profile. Buddhism is not new to me. What got me to adopt monkhood was the fact that most dignitaries in Cambodia’s history survived pagodas or religious lives, including ex-King. Thus, I found that the best way to understand Buddhism in order to develop myself is monkhood itself. Another cause was to repay my parents’s merits although I know this would be only partial! The gratitude I refered to, though, was to make them happy for the long run, rather than momentanously joyful. I have no way to find out how my monkhood would benefit or delight them in next lives. Only in present life can I feel and catch up with that fact. The third reason was to apply Buddha’s teachings in daily life. There were some things I misunderstood about Buddhism and that I realized during my monkhood. After adjustment, I found that that new knowledge applies to livelihood and business. What surprised me was that a bunch of Cambodian people was converted to other religions because of superficial understanding about Buddhism or, in Dharma’s terms, ignorance. 

2. What are the differences between a monk and a layman?
Based on my experience with my fellows, I discovered such differences:
a. Discipline Maybe the reason why monks are considered supreme in status was because of disciplines. Every behavior, act, way of life are governed by strict codes. Honestly, I sometimes complained about them! Later, I realized that all those codes make sense to and benefit monks.
b. Habits Habits are different from disciplines in that the former refer to courses of action taken every day, month, season or year. It was my first time to wake up at 4h30 am just to recite prayers with other monks! Every couple of week, we were required to shave our head. “Oh, my head will get bold... It will cause pimps”, some complained. Luckily, my head already is bold and has pimps on it! Mistake confessions are also a characteristic of monks. Laypeople tend to keep mistakes to and defend themselves. Some fellows told me that labor or physical work can reduce the punishment. Fortunately, I did some work once in a while and hoped it to relieve my mistakes – intentional or unintentional.
c. Time Actually, monks have ample time to learn Dharma and make good deeds to attain Nirvana (enlightenment) sooner than laypeople. So, besides eating and sleeping, they can spend their time practising or rehearsing prayers with their fellows, meditating, discussing Dharma. Laypeople mostly spend time with worldly gains, rather than otherworldly, owing to ignorance. By the way, if only I understood the quality and essence of Dharma before my professional involvement or turn back the time, I’d head some pagoda already! Anyway, there are 5 precepts for me to hold (on) after quitting monkhood. I’ve been familiar with those precepts, but never seriously apply them, especially that of avoiding alcohol or toxicated drinks. Here, I find it a bit challenging as hard drinks are commonplace for socialization. Or the change starts with me?

3. What are the challenges monks face in daily life?
All monks live on what they call 4 (necessary) offerings. So most of their challenges arise from there. Likewise, I met the same challenges, yet in a way different from other monks. First, I have only one set of monkish clothes. So I must switch washing time of one cloth at the cost of another...! Second, asking for rice was forbidden by lay devotees until I was encouraged by my fellows. I comprehended the good will of both sides. What made me decide to go ask for rice was to complete yet another religious tasks. In Buddhism, offering rice to monks means getting blessed and dedicating it to their dead relatives. Third, I was particularly isolated from other monks and stayed in a sacred and quiet site dedicated to Preah Ko Preah Keo (Twins of a sacred cow and human). Maybe they wanted me to be taken care of by those genies. I must say it was not easy to come out and pee as I needed to look out left and right every night! Forth, my medicine-soft-drink-tools exceeded my needs as offered to me by my parents. So I handed down some to my fellows. Fifth, the wisdom of Buddha is so deep that I could not really acquire all during my monkhood. I know that there’s much more to learn even after getting taught by my fellows.
Besides, other monks than me face even bigger challenges than me according to the pointers in their notes to me. However, as Buddha once said, life has sufferings as company so maybe nature wants to test our adaptability to overcome and solve difficulties. 
 
4. Some anecdotes of my monkhood.
What I thought I could have never done for one whole month:
- no watching TV;
- no wearing underpants;
- no dinner/supper;
- rehearsing Namaskas twice (early morning and evening) daily non-stop;
- spending less than US$ 20;
- doing more physical work than ever;
- drinking only water or Coke from 12 pm to 00 am.